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The tomato greenhouses he helped build in Baghdad for a seeding project
are smashed and looted. Some 1,200 patients at an Iraqi psychiatric
hospital who were relying on his group for food had escaped or been
released, and now about half have straggled back. Edward Miller, who
once oversaw several of the Mennonite Central Committee's Iraqi
charities before the war (it spent $6.4 million in 10 years) and
recently returned to pick up their pieces, has his work cut out for him.
But one thing is not on his to-do list: evangelizing. Mennonite
representatives delivering aid in Muslim countries do not preach the
Gospel.
They are not alone in
this. Many Christian groups active in these countries, including some in
Iraq, avoid trying to convert the people around them. The practice is
clearly out of bounds for those that form partnerships with local Muslim
groups or with the Red Crescent (the Islamic version of the Red Cross).
Others simply feel that any good done by sermonizing is outweighed by
the violence it could provoke or the possibility that needy Muslims
might be discouraged from accepting aid. Donna Derr, an associate
director at Church World Service, a joint ministry of 36 Protestant,
Orthodox and Anglican denominations that hopes to deliver approximately
$2.5 million in medical supplies in Iraq, notes that her group's
faith-based status is evident in its name. "And our name is on the
materials we provide in many cases. Beyond that, do we do any sort of
proselytizing as we offer assistance? No. We simply consider being there
a witness" to their faith.
Whereas Evangelicals
often trace their missionary activity to the Great Commission ("Therefore
go and make disciples of all nations," Matthew 28), more
liberal Christians prefer a verse from Matthew 25: "I was hungry
and you gave me food, I was thirsty and you gave me something to drink,
I was sick and you took care of me." That reference shows up on
the Mennonite Central Committee's website, along with a commitment to
"sharing ... faith in Jesus Christ." Mennonite Committee
executive director Ron Mathies explains that his church's position is no
less Christian than any other's, "but our stance is one of humility
and respect."
Back in Baghdad,
Mennonite Committee employee Miller feels no impulse at all to share his
faith with his clients. Miller is a devout Mennonite; he was raised in
various locations in Africa where his parents did the committee's
humanitarian work. While he was growing up in his church's "peace
and justice" tradition, he says, "there was always discussion
about the injustices and inequalities around the world and what we
should do about it." But he does not think that Christ's word needs
further elucidation in the region. Referring to indigenous churches that
Evangelicals tend to ignore or scorn as compromised, he says, "You
have to realize that Christianity has been part of the Middle East for
2,000 years. People here know all about my religion and don't need me to
explain it. I don't feel I have anything more to teach the Muslims than
they have to teach me."
— Reported by
Amanda Bower/New York and Aparisim Ghosh/Amman
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